Sabtu, 21 April 2012

POPULATION CONTROL


POPULATION CONTROL
Initially, China's post-1949 leaders were ideologically disposed to view a large population as an asset. But the liabilities of a large, rapidly growing population soon became apparent. For one year, starting in August 1956, vigorous support was given to the Ministry of Public Health's mass birth control efforts. These efforts, however, had little impact on fertility. After the interval of the Great Leap Forward, Chinese leaders again saw rapid population growth as an obstacle to development, and their interest in birth control revived. In the early 1960s, schemes somewhat more muted than during the first campaign, emphasized the virtues of late marriage. Birth control offices were set up in the central government and some provincial-level governments in 1964. The second campaign was particularly successful in the cities, where the birth rate was cut in half during the 1963–66 period. The upheaval of the Cultural Revolution brought the program to a halt, however.
In 1972 and 1973 the party mobilized its resources for a nationwide birth control campaign administered by a group in the State Council. Committees to oversee birth control activities were established at all administrative levels and in various collective enterprises. This extensive and seemingly effective network covered both the rural and the urban population. In urban areas public security headquarters included population control sections. In rural areas the country's "barefont doctors" distributed information and contraseptives to people's comununne members. By 1973 Mao Zendong was personally identified with the family planning movement, signifying a greater leadership commitment to controlled population growth than ever before. Yet until several years after Mao's death in 1976, the leadership was reluctant to put forth directly the rationale that population control was necessary for economic growth and improved living standarts.
Population growth targets were set for both administrative units and individual families. In the mid-1970s the maximum recommended family size was two children in cities and three or four in the country. Since 1979 the government has advocated a one-child limit for both rural and urban areas and has generally set a maximum of two children in special circumstances. As of 1986 the policy for minority nationalities was two children per couple, three in special circumstances, and no limit for ethnic groups with very small populations. The overall goal of the one-child policy was to keep the total population within 1.2 billion through the year 2000, on the premise that the Four Modernizations program would be of little value if population growth was not brought under control.
The one-child policy was a highly ambitious population control program. Like previous programs of the 1960s and 1970s, the one-child policy employed a combination of public education, social pressure, and in some cases coercion. The one-child policy was unique, however, in that it linked reproduction with economic cost or benefit.
Under the one-child program, a sophisticated system rewarded those who observed the policy and penalized those who did not. Couples with only one child were given a "one-child certificate" entitling them to such benefits as cash bonuses, longer maternity lives, better child care, and preferential housing assignments. In return, they were required to pledge that they would not have more children. In the countryside, there was great pressure to adhere to the one-child limit. Because the rural population accounted for approximately 60 percent of the total, the effectiveness of the one-child policy in rural areas was considered the key to the success or failure of the program as a whole.
In rural areas the day-to-day work of family planning was done by cadres at the team and brigade levels who were responsible for women's affairs and by health workers. The women's team leader made regular household visits to keep track of the status of each family under her jurisdiction and collected information on which women were using contraceptives, the methods used, and which had become pregnant. She then reported to the brigade women's leader, who documented the information and took it to a monthly meeting of the commune birth-planning committee. According to reports, ceilings or quotas had to be adhered to; to satisfy these cutoffs, unmarried young people were persuaded to postpone marriage, couples without children were advised to "wait their turn," women with unauthorized pregnancies were pressured to have abortions, and those who already had children were urged to use contraceptions or undergo sterilizations. Couples with more than one child were exhorted to be sterilized.
The one-child policy enjoyed much greater success in urban than in rural areas. Even without state intervention, there were compelling reasons for urban couples to limit the family to a single child. Raising a child required a significant portion of family income, and in the cities a child did not become an economic asset until he or she entered the work force at age sixteen. Couples with only one child were given preferential treatment in housing allocation. In addition, because city dwellers who were employed in state enterprises received pensions after retirement, the sex of their first child was less important to them than it was to those in rural areas.
Numerous reports surfaced of coercive measures used to achieve the desired results of the one-child policy. The alleged methods ranged from intense psychological pressure to the use of physical force, including some grisly accounts of forced abortions and infanticide. Chinese officials admitted that isolated, uncondoned abuses of the program occurred and that they condemned such acts, but they insisted that the family planning program was administered on a voluntary basis using persuasion and economic measures only. International reaction to the allegations were mixed. The UN funds for populations activities and the International Planted Parenthood Federations were generally supportive of China's family planning program. The United States Agency for International developments, however, withdrew US$10 million from the Fund in March 1985 based on allegations that coercion had been used.
Observers suggested that an accurate assessment of the one-child program would not be possible until all women who came of childbearing age in the early 1980s passed their fertile years. As of 1987 the one-child program had achieved mixed results. In general, it was very successful in almost all urban areas but less successful in rural areas.
Rapid fertility reduction associated with the one-child policy has potentially negative results. For instance, in the future the elderly might not be able to rely on their children to care for them as they have in the past, leaving the state to assume the expense, which could be considerable. Based on United Nations and Chinese government statistics, it was estimated in 1987 that by the year 2000 the population 60 years and older (the retirement age is 60 in urban areas) would number 127 million, or 10.1 percent of the total population; the projection for 2025 was 234 million elderly, or 16.4 percent. According to projections based on the 1982 census, if the one-child policy were maintained to the year 2000, 25 percent of China's population would be age 65 or older by the year 2040.




Sabtu, 14 April 2012

The LAST city, HongKong


HONGKONG
The territory's population is 7.03 million. In 2009, Hong Kong had a birth rate of 11.7 per 1,000 population and a fertility rate of 1,032 children per 1,000 women.Residents from mainland China do not have the right of adobe in Hong Kong, nor are they allowed to enter the territory freely. However, the influx of immigrants from mainland China, approximating 45,000 per year, is a significant contributor to its population growth – a daily quota of 150 Mainland Chinese with family ties in Hong Kong are granted a "one way permit" Life expectancy in Hong Kong is 79.16 years for males and 84.79 years for females as of 2009, making it one of the highest life expectancies in the world.
About 95% of the people of Hong Kong are of Chinese descent, the majority of whom are Taishanese, Chiu Chow, other Cantonesse people, and Hakka. Hong Kong's Han majority originate mainly from the Guangzhou and Taishan regions in Guangdong province. The remaining 5% of the population is composed of non-ethnic Chinese. There is a South Asian population of Indians, Pakistanis and Nepalnese; some Vietnamese Refugess have become permanent residents of Hong Kong. There are also Europeans (mostly British), Americans, Canadians, Japanese, and Koreans working in the city's commercial and financial sector. In 2008, there were an estimate of 252,500 foreign Domestic Peoples from Indonesia and the Philippines working in Hong Kong.
Hong Kong's de facto official language is Cantenese, a Chinese language originating from Guangdong province to the north of Hong Kong. English is also an official language, and according to a 1996 by-census is spoken by 3.1 percent of the population as an everyday language and by 34.9 percent of the pop
ulation as a second language. Signs displaying both Chinese and English are common throughout the territory. Since the 1997 handover, an increase in immigrants from mainland China and greater integration with the mainland economy have brought an increasing number of mandarin speakers to Hong Kong.
A majority of residents of Hong Kong would claim no religious affiliation, professing a form of agnosticism or atheism. According to the U.S Department of State only 43 percent of the population practices some form of religion. Some figures put it higher, according to a Gallup poll, 64% of Hong Kong residents do not believe in any religion, and possibly 80% of Hong Kong claim no religion. In Hong Kong teaching evolution won out in curriculum dispute about whether to teach other explanations, and that creationism and intelligent design will form no part of the senior secondary biology curriculum
Hong Kong enjoys a high degree of religious freedom, guaranteed by the Basic Law. Hong Kong's main religions are Buddism, Taoism, and confucianis; a local religious scholar in contact with major denominations estimates there are approximately 1.5 million Buddhists and Taoists. A Christian community of around 600,000 forms about 8% of the total population; it is nearly equally divided between Catholics and Protestants, although smaller Christian communities exist, including the Latter Day-Saints and Jehovah Witnesses. The Anglican and Roman Catholic churches each freely appoint their own bishops, unlike in mainland China. There are also Sikh,Muslim, Jewish, Hindu and Baha'i communities. The practice of Falun Gong is tolerated.
Statistically Hong Kong's Income gap  is the greatest in Asia Pacific. According to a report by the United Nations Human Settlements Programme in 2008, Hong Kong's Gini Coefissient, at 0.53, was the highest in Asia and "relatively high by international standards". However, the government has stressed that income disparity does not equate to worsening of the poverty situation, and that the Gini coefficient is not strictly comparable between reghons. The government has named economic restructuring, changes in household sizes, and the increase of high-income jobs as factors that have skewed the Gini coefficient.

Related Data From the International Monetary Fund
Variable: Population
Note: For census purposes, the total population of the country consists of all persons falling within the scope of the census. In the broadest sense, the total may comprise either all usual residents of the country or all persons present in the country at the time of the census. [Principles and Recommendations for Population and Housing Censuses, Revision 1, paragraph 2.42]
Units: Persons
Scale: Millions
Country-specific Note: Source: CEIC Latest actual data: 2010 Primary domestic currency: Hong Kong dollars Data last updated: 08/2011
Source: International Monetary Funds - 2011 World Economic Outlook
Year
Population
Percent Change
1980
5.06

1981
5.18
2.37 %
1982
5.26
1.54 %
1983
5.35
1.71 %
1984
5.431
1.51 %
1985
5.5
1.27 %
1986
5.566
1.20 %
1987
5.597
0.56 %
1988
5.672
1.34 %
1989
5.727
0.97 %
1990
5.752
0.44 %
1991
5.815
1.10 %
1992
5.888
1.26 %
1993
5.998
1.87 %
1994
6.119
2.02 %
1995
6.27
2.47 %
1996
6.467
3.14 %
1997
6.517
0.77 %
1998
6.583
1.01 %
1999
6.638
0.84 %
2000
6.712
1.11 %
2001
6.73
0.27 %
2002
6.726
-0.06 %
2003
6.764
0.56 %
2004
6.798
0.50 %
2005
6.838
0.59 %
2006
6.91
1.05 %
2007
6.953
0.62 %
2008
7.009
0.81 %
2009
7.065
0.80 %
2010
7.122
0.81 %

Sabtu, 31 Maret 2012

Shantou the six !!

SHANTOU
Also known as Swatow or Suátao, is a prefecture-level city on the eastern coast of Guandong province, peoples republic china, with a total population of 5,391,028 as of 2010 and an administrative area of 2,064 square kilometres (797 sq mi). With it and the immediately surrounding cities of Jieyang and Chaozhou, the metropolitan region – known as Chaoshan – covers an area of 10,404 square kilometres (4,017 sq mi), and had a permanent population of 13,937,897 at the end of 2010.
It is the fourth-largest most populated area in China, after Guangzhou, Shanghai and Beijing.
Shantou, a city significant in 19th-century Chinese history as one of the treaty ports established for Western trade and contact, was one of the original Special Economic Zone of the People Public of China established in the 1980s, but failed to blossom like other cities such as Shenzhen, Xianmen and Zhuhai. However, it remains as Eastern Guangdong's economic centre, and is home to Shantou University, a member of the “Project 211” group.

HISTORY
Shantou was a fishing village part of Tuojiang City (鮀江都), Jieyang District (揭陽縣) during the Song Dinasty. It came to be Xialing (廈嶺) during the Yuan Dinasty. In 1563, Shantou was a part of Chenghai District (澄海縣) in Chao Prefecture (Chaozhou). As early as 1574, Shantou had been called Shashan Ping (沙汕坪). In the seventeenth century, a cannon platform called Shashan Toupaotai (沙汕頭炮臺 sha shan tou pao tai) was made here, and the placename later was shortened to "Shantou". Locally it has been referred to as Kialat.
Connecting to Shantou across the Queshi Bridge is Queshi (礐石) which had been known by the local people through the 19th century as Kakchio. It was the main site for the American and British Consulates. Today the area is a scenic park but some of the structures are somewhat preserved from its earlier history.
It became a city in 1919, and was separated from Chenghai in 1921. 1922 saw the devastating Swatow Typoon, which killed 50,000 out of the 65,000 people then inhabiting the city.
In the 1930s, as a transport hub and a merchandise distribution centre in Southeast China, Shantou Port's cargo throughput ranked third in the country. A brief account of a visit to the city in English during this period is the English accountant Max Relton'sA Man in the East: A Journey through French Indo-China (Michael Jospeh Ltd., London, 1939).
With higher-level administrative authority, Shantou governed Chaozhou City and Jieyang City from 1983 to 1989.
Shantou was a fishing village part of Tuojiang City (鮀江都), Xieyang District (揭陽縣) during the Song Dinasty. It came to be Xialing (廈嶺) during the Yuan Dinasty. In a 1563, Shantou was a part of Denghai District (澄海縣) in Chao Prefecture (Chaozhou). As early as 1574, Shantou had been called Shashan Ping (沙汕坪). In the seventeenth century, a cannon platform called Shashan Toupaotai (沙汕頭炮臺 sha shan tou pao tai) was made here, and the placename later was shortend to "Shantou".
It became a city in 1919, and was separated from Denghai in 1921. As a high-level city, Shantou administered Chaozhou city from 1983 to 1989.

Administration
Shantou is a Prefecture-level city. It has direct jurisdiction over six districs and one County.
Map
#
Name
Population (2010 Census)
Area (km²)
Density (/km²)
Shantou mcp.png
City proper
1
金平区
Jīnpíng Qū
810,606
109
7,437
3
龙湖
Lónghú Qū
536,102
104
5,155
Suburban
2
濠江区
Háojiāng Qū
267,597
135
1,982
4
潮阳区
Cháoyáng Qū
1,626,641
668
2,435
5
潮南区
Cháonán Qū
1,290,922
596
2,166
6
澄海区
Chénghǎi Qū
798,896
345
2,315
Rural
7
南澳
Nán'ào Xiàn
60,264
108
558
As of 2003, the district of Haojiang was established out of Hepu and Dahao which had been merged together, and the district of Jinping Shengping and Jinyuan; Waisha and Xinxi Town, part of former Chenghai City, was merged into Longhu District; Chenghai City became Chenghai District; Chaoyang City was divided and became Chaoyang and Chaonan District respectively.
DEMOGRAPIC
Shantou is one of the most densely populated regions in China. Former Chaoyang City was China's most populous county-level administrative region, with 2.4 million inhabitants.
Most residents are linguistically Teochew. There are also Hakka, popularly known as Half-Hakka (半山客), living mainly in Chaoyang District (潮陽區) and Chaonan District (潮南區), although they speak Teochew on a daily basis and practise Teochew culture. Thanks to the Mandarin-medium education system, most people, especially the younger generations, can speak Mandarin fluently. Thanks to Cantonese-language TV and labor migrations to the Pearl River Delta, Cantonese is widely spoken as a second or third language by the younger generations.
Governmental statistics show that 2.16 million Overseas Chinese have roots in Shantou, with significant populations of Teochew people residing in Thailand and Cambodia. This is demonstrated by the unusually high number of international direct flights between Bankok and Shantou. In addition, there are at least two Teochew-speaking air hostesses on board each China Southern flight between Shantou and Bangkok.The Teochew presence, furthermore, is evident in Singapore and Malaysia; Johor Bahru, a coastal city situated at the latter's southernmost tip, is known as 'Little Swatow'. On 02/02/2010, Jetstar Asia launches flights between Shantou and Singapore to better connect the latter's Teochew community.
Demographics
It has a large population from Chaozhou, and most residents use the local Chaozhou dialect of Min Chinese, or the national dialect, putonghua.
Government statistics show that 2.16 million overseas chinese have roots in Shantou, with significant populations of Chaozhou people residing inThailand and Singpore. This is demonstrated by the unusually high number of international direct flights between Bankok and Shantou.